If you truly know something, then you truly know it.
If you truly know it, then you have obviously fully encompassed it with your mind.
If you understood only a portion of “it”, then you would have no right to give “it” a name, for “it” has not been seen as a whole, for “it” has not been fully encompassed by your mind.
Thus if “it” is a something that is not fully understood, then “it” can not be defined as a whole, for “it” has not yet been seen as a whole.
Schizophrenia is something that is not fully understood by the medical field.
Schizophrenia is something that is therefore not complete, it is not “whole”.
So exactly what is the mysterious “it” which has not yet been seen as a whole ?
Today, the incompleteness of schizophrenia has been defined as a whole, A.K.A., a mental illness.
In turn, this sheer madness dictates that there must be absolutely no interest in knowing of that absolute “it”, the very absolute which entirely encompasses the incompleteness of schizophrenia.
If in the past, one could always only see a specific portion of a frog, and thus one remained unable to mentally encompass the entirety of its shape, one could obviously not accept this portion as an entirety, and one could obviously not truly give a name to the entirety.
Only a name could be given to the portion in combination with the mysterious unknown remainder.
Yet the incompleteness of the so called “schizophrenia”, is currently being accepted as being absoluteness. In turn there is absolutely no interest in the absolute “it” of which schizophrenia resides within. In other words, it is sort of like Indian’s in the distant past seeing a message in the clouds, followed by them saying, “That’s enough for me, for I wish to explore and understand clouds no further.”.